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Seniors' Medicine Wheel
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Seniors' Medicine Wheel

Portage Friendship Centre. Portage la Prairie, Manitoba

Background | Summary | Sources

Background

The Aboriginal Friendship Centre in Portage la Prairie, Manitoba, like many across the country, provides a wide array of services to Aboriginal people of all ages. Services range from housing and recreation, to addictions and literacy programs. It is a non-profit, charitable organization with a mandate to assist Aboriginal people’s adjustment to living in an urban environment. The Friendship Centre first opened its doors in the 1960’s as a drop-in centre. Currently the Centre serves more than 1,500 people a year.

Approximately 25% of the population in the Portage area is of Aboriginal descent, either Treaty, Status, non-Status or Metis. The Portage Friendship Centre, the only Aboriginal-based organization in the area, has a long history of providing much-needed programs and services which are sensitive to the cultural traditions and needs of this community.

The Seniors’ Medicine Wheel project was developed to address the needs of the growing population of urban Aboriginal seniors. Approximately 15% of Aboriginal people living in the Portage area are over the age of 50.

A large number of these seniors attended residential schools as children, and have had to cope with the extreme physical, emotional and spiritual trauma that they experienced in that setting. For many seniors, trying to deal with the legacy of that abuse has led them to move away from the reserves and into urban centres, where they have lost touch with traditional cultural and social support systems.

In urban centres such as Portage la Prairie, Aboriginal seniors have often fallen through the cracks -- excluded from mainstream community life, and unable to access culturally-sensitive social and health care services.

This marginalization and isolation has had many health impacts, and has hindered Aboriginal seniors from accessing the health and social services they need. The Seniors’ Medicine Wheel program was developed specifically to provide urban Aboriginal seniors with information, access, support and referrals to existing health services.

The project began as an attempt to connect Aboriginal seniors to culturally appropriate services -- a worthwhile project indeed, but not one that would necessarily be considered mental health promotion. Simply by bringing the seniors together, however, the Medicine Wheel project produced some unexpected, but very welcome results.

By bringing them together for weekly meetings and sharing circles, the project provided Aboriginal seniors with the seeds of a real mental health promotion project -- one which united the seniors with many of the community’s children, and began a cycle of cultural sharing and emotional recovery.

Through this process, the seniors began to think of themselves as Elders, which is the name Aboriginal people generally use to refer to members of the community who are esteemed and valued -- who have wisdom to share.

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Summary

The Seniors’ Medicine Wheel is summarized in a slightly different manner than the other two sample projects, in order to reflect both the unique way that it came about, and the people it served. Instead of breaking the program down into the categories of Goals, Objectives, Process, and Partners, we tell the story of the Medicine Wheel program, starting from its beginnings as an initiative designed to connect urban Aboriginal Elders with local health services, and moving to what it eventually became, an initiative to promote the mental health of children and seniors in the urban Aboriginal community.

The Elders who took part in the Seniors’ Medicine Wheel program shared many concerns about their own health, as well as the health of the younger generations. They saw many things they would like to change in their community, from substance abuse and family violence, to a loss of cultural identity and a sense of hopelessness amongst the community’s youngest members.

During the initial phase of the project, a series of weekly gatherings facilitated by staff from the Friendship Centre brought Elders together to learn more about the various services that were available, and how to access them in order to improve their health.

In these meetings, the Elders were also able to share their concerns about what they were seeing in their community. They felt a sense of responsibility to take action to improve the situation for the children and youth who were growing up in what they knew was a physically, mentally and spiritually unhealthy environment.

Through their weekly discussions the Elders realized that they all shared a deep concern for the children and youth in their community, and feared that many of them were entering into a cycle of abuse that had begun generations earlier, with the residential schools. The Elders felt compelled to do something to improve the mental health and self-esteem of those children. They felt that by sharing their traditional cultural knowledge with the young people, they could help them to be proud of who they were. In teaching and sharing with the children, the Elders would also gain something -- the knowledge that they were making an important contribution to the mental health of their community.

The second mental health promoting phase of the Seniors’ Medicine Wheel project was born. Through contacts at the Friendship Centre, they began to work with Aboriginal Head Start, a program already operating in the community, whose mandate was to foster spiritual, emotional, intellectual and physical growth in Aboriginal children, and to support parents and guardians as the prime teachers and caregivers of their children.

Given that another aspect of Head Start’s mandate was to work with and support other community programs, forming a partnership between Head Start and the Medicine Wheel project seemed logical. This partnership united two initiatives which placed equal value on caring, creativity and pride flowing from the knowledge of traditional beliefs, language and culture.

The Elders were the only members of the community who still knew some of the traditional languages and teachings, and could pass them on to the younger generations. Because many of the Elders were survivors of residential schools, however, some of their knowledge of language and tradition had already been lost.

Working together benefited both the seniors and the children enormously. The Elders were giving something of great value to the children --their time, their cultural knowledge and their wisdom. They were recognized, many for the first time, for the contributions they were able to make to the community. Through their nurturing relationship with the Elders, the children not only learn Aboriginal language and traditional beliefs, but they also develop confidence, respect, and a sense of their own value.

The Elders and children formed lasting relationships through the Medicine Wheel program. Some of the Elders actually adopted the children as grandchildren, and continue to spend time teaching and sharing together.

The participants in the project worked together to create two workbooks: a colouring book for children that tells many of the traditional legends and stories, and a book recognizing the wisdom and contributions of the Elders. These books have been made available to other Aboriginal communities, to inspire them to take similar action to promote mental health.

It was evident to the staff at the Friendship Centre that the program was a huge success, because, at a certain point, it ceased to be a program and instead became a part of people’s lives. Although the funding for the program came to an end, the work that the project began has not. The Medicine Wheel program helped inspire a community to begin a healing process -- a movement that promotes both mental health and cultural regeneration.

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Sources

Aboriginal Head Start Initiative. http://www.hc-sc.gc.ca/hppb/childhood-youth/acy/ahs.htm

Mental Health Promotion Resource Directory. Canadian Public Health Association, Ottawa: 1998.

Seniors’ Medicine Wheel Project Proposal. Portage Friendship Centre, Portage La Prairie: 1996.

Seniors’ Medicine Wheel Final Report to Health Canada, Health Promotion and Programs Branch. Portage Friendship Centre, Portage la Prairie: 1998.


"As an eagle prepares to leave the nest with all the skills and knowledge it needs
to participate in Iife, in the same manner so will I guide my children. I will use the
culture to prepare them for life.

The most important thing I can give to my children is my time. I will spend time
with them in order to learn from them and listen to them.

I will teach my children to pray, as well as the importance of respect. We are the
caretakers of the children for the Creator. They are his children, not ours. I am proud
of our own Native language. I will learn it if I can and help my children to learn it.

In today’s world it is easy for the children to go astray. So I will work to provide
positive alternatives for them. I will teach them their culture. I will encourage
education. I will encourage sports. I will encourage them to talk to the Elders
for guidance, but mostly, I will seek to be a role model myself. I make this
commitment to my children so they will have courage and find guidance
through
traditional ways."

- Author unknown - Aboriginal Head Start Newsletter Winter 1997-98


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