Seniors' Medicine
Wheel
Portage Friendship
Centre. Portage la Prairie, Manitoba
Background
| Summary | Sources
Background
The Aboriginal
Friendship Centre in Portage la Prairie, Manitoba, like
many across the country, provides a wide array of services
to Aboriginal people of all ages. Services range from housing
and recreation, to addictions and literacy programs. It is
a non-profit, charitable organization with a mandate to assist
Aboriginal people’s adjustment to living in an urban environment.
The Friendship
Centre first opened its doors in the 1960’s as a drop-in centre.
Currently the Centre serves more than 1,500 people a year.
Approximately
25% of the population in the Portage area is of Aboriginal
descent, either Treaty, Status, non-Status or Metis. The Portage
Friendship Centre, the only Aboriginal-based organization
in the area, has a long history of providing much-needed programs
and services which are sensitive to the cultural traditions
and needs of this community.
The Seniors’
Medicine Wheel project was developed to address the needs
of the growing population of urban Aboriginal seniors. Approximately
15% of Aboriginal people living in the Portage area are over
the age of 50.
A large
number of these seniors attended residential schools as children,
and have had to cope with the extreme physical, emotional
and spiritual trauma that they experienced in that setting.
For many seniors, trying to deal with the legacy of that abuse
has led them to move away from the reserves and into urban
centres, where they have lost touch with traditional cultural
and social support systems.
In urban
centres such as Portage la Prairie, Aboriginal seniors have
often fallen through the cracks -- excluded from mainstream
community life, and unable to access culturally-sensitive
social and health care services.
This marginalization
and isolation has had many health impacts, and has hindered
Aboriginal seniors from accessing the health and social services
they need. The Seniors’ Medicine Wheel program was developed
specifically to provide urban Aboriginal seniors with information,
access, support and referrals to existing health services.
The project
began as an attempt to connect Aboriginal seniors to culturally
appropriate services -- a worthwhile project indeed, but not
one that would necessarily be considered mental health promotion.
Simply by bringing the seniors together, however, the Medicine
Wheel project produced some unexpected, but very welcome results.
By bringing
them together for weekly meetings and sharing circles, the
project provided Aboriginal seniors with the seeds of a real
mental health promotion project -- one which united the seniors
with many of the community’s children, and began a cycle of
cultural sharing and emotional recovery.
Through
this process, the seniors began to think of themselves as
Elders, which is the name Aboriginal people generally use
to refer to members of the community who are esteemed and
valued -- who have wisdom to share.
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Summary
The Seniors’
Medicine Wheel is summarized in a slightly different manner
than the other two sample projects, in order to reflect both
the unique way that it came about, and the people it served.
Instead of breaking the program down into the categories of
Goals, Objectives, Process, and Partners, we tell the story
of the Medicine Wheel program, starting from its beginnings
as an initiative designed to connect urban Aboriginal Elders
with local health services, and moving to what it eventually
became, an initiative to promote the mental health of children
and seniors in the urban Aboriginal community.
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The
Elders who took part in the Seniors’ Medicine Wheel
program shared many concerns about
their own health, as well as the health of the younger
generations. They saw many things they
would like to change in their community, from substance
abuse and family violence, to a loss
of cultural identity and a sense of hopelessness amongst
the community’s youngest members.
During
the initial phase of the project, a series of weekly
gatherings facilitated by staff from the Friendship
Centre brought Elders together to learn more about the
various services that were available,
and how to access them in order to improve their health.
In
these meetings, the Elders were also able to share their
concerns about what they were seeing in their community.
They felt a sense of responsibility to take action to
improve the situation for the children and youth who
were growing up in what they knew was a physically,
mentally
and spiritually unhealthy environment.
Through
their weekly discussions the Elders realized that they
all shared a deep concern for the children
and youth in their community, and feared that many of
them were entering into a cycle of abuse that had begun
generations earlier, with the residential schools. The
Elders felt compelled to do something to improve the
mental health and self-esteem of those children. They
felt that
by sharing their traditional cultural knowledge with
the young people, they could help them to be proud of
who they were. In teaching and sharing with the children,
the Elders would also gain something -- the knowledge
that they were making an important contribution to the
mental health of their community.
The
second mental health promoting phase of the Seniors’
Medicine Wheel project was born. Through contacts at
the Friendship Centre, they began to work with Aboriginal
Head Start, a program
already operating in the community, whose mandate was
to foster spiritual, emotional, intellectual and physical
growth in Aboriginal children, and to support parents
and guardians as the prime teachers and caregivers of
their children.
Given
that another aspect of Head Start’s mandate was to work
with and support other community programs, forming a
partnership between Head Start and the Medicine Wheel
project seemed
logical. This partnership united two initiatives which
placed equal value on caring, creativity and pride flowing
from the knowledge of traditional beliefs, language
and culture.
The
Elders were the only members of the community who still
knew some of the traditional languages
and teachings, and could pass them on to the younger
generations. Because many of the Elders were survivors
of residential schools, however, some of their knowledge
of language and
tradition had already been lost.
Working
together benefited both the seniors and the children
enormously. The Elders were giving something of great
value to the children --their time, their cultural knowledge
and their wisdom. They were recognized, many for the
first time, for the contributions they were able to
make to the community. Through their nurturing relationship
with the Elders, the children not only learn Aboriginal
language and traditional beliefs, but they also develop
confidence, respect, and a sense of their own value.
The
Elders and children formed lasting relationships through
the Medicine Wheel program. Some
of the Elders actually adopted the children as grandchildren,
and continue to spend time teaching
and sharing together.
The
participants in the project worked together to create
two workbooks: a colouring book for children that tells
many of the traditional legends and stories, and a book
recognizing the wisdom and contributions of the Elders.
These books have been made available to other Aboriginal
communities, to inspire them to take similar action
to promote mental health.
It
was evident to the staff at the Friendship Centre that
the program was a huge success, because, at a certain
point, it ceased to be a program and instead became
a part of people’s lives. Although the funding for the
program came to an end, the work that the project began
has not. The Medicine Wheel program helped inspire a
community to begin a healing process -- a movement that
promotes both mental health and cultural regeneration.
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Sources
Aboriginal
Head Start Initiative. http://www.hc-sc.gc.ca/hppb/childhood-youth/acy/ahs.htm
Mental
Health Promotion Resource Directory. Canadian Public Health
Association, Ottawa: 1998.
Seniors’
Medicine Wheel Project Proposal. Portage Friendship Centre,
Portage La Prairie: 1996.
Seniors’
Medicine Wheel Final Report to Health Canada, Health Promotion
and Programs Branch. Portage Friendship Centre, Portage la
Prairie: 1998.
"As
an eagle prepares to leave the nest with all the skills
and knowledge it needs
to participate in Iife, in the same manner so will I guide
my children. I will use the
culture to prepare them for life.
The
most important thing I can give to my children is my time.
I will spend time
with them in order to learn from them and listen to them.
I
will teach my children to pray, as well as the importance
of respect. We are the
caretakers of the children for the Creator. They are his
children, not ours. I am proud
of our own Native language. I will learn it if I can and
help my children to learn it.
In
today’s world it is easy for the children to go astray.
So I will work to provide
positive alternatives for them. I will teach them their
culture. I will encourage
education. I will encourage sports. I will encourage them
to talk to the Elders
for guidance, but mostly, I will seek to be a role model
myself. I make this
commitment to my children so they will have courage and
find guidance through
traditional ways."
-
Author unknown - Aboriginal Head Start Newsletter Winter
1997-98
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